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Prayer and Hospitality
Luke 11: 1-13 Gospel Lesson
This is the Word of the Lord. Jesus gave us the words to pray with the Lord's Prayer. It is a prayer that covers all aspects of our life. "Could You Not Tarry One Hour" by Dr. Larry Lea takes the Lord's Prayer and breaks it down into petitions. In this book we are taught to begin with acknowledging God as our heavenly Father through the death of Jesus on the cross. Then we continue honoring God by the use of the names He has been given. They are Jehovah-Tsidkenu (Jehovah our righteousness) and Jehovah-M'Kaddesh (Jehovah who sanctifies), which tells us of the forgiveness of our sin. The spirit we are given is honored in these names. Jehovah-Shalom means Jehovah is peace and Jehovah-Shammah means Jehovah is there. Then for soundness or health we have Jehovah-Rophe or Jehovah heals. For success we have Jehovah-Jireh, which means Jehovah's provision shall be seen. Then the last one is for security and it has two names Jehovah-Nissi, which means Jehovah my banner, and Jehovah-Rohi, which means Jehovah my shepherd. The next petition in the prayer is "Thy Kingdom come, Thy will be done." Here we pause to pray for our self, our family, all who are part of our church, and all levels of our nation. For each part of this petition, pray at length for all who fall into each category, lifting them up to God in thanksgiving, blessing, and for their needs. This is where we can specifically pray for healing for family or friends that are ill or going through a tough time, or for wonderful things that are happening in their lives. We should also pray for our leaders, local and national, to govern our country with care and concern for the people and the land. Then we ask God for our daily bread. This isn't just food, it's that we be in the will of God in all aspects of our life, prayer, church, work, and our offerings. When we pray this, we need to believe that God knows what is best for each of us and that He wants us to prosper. It's OK to be specific and to hold firm with your request, but realize that He knows what is best in the big picture. In the next petition we ask for forgiveness as we forgive others. We first need to ask God to forgive us for the wrongs we have done, known and unknown. Then we need to forgive others remembering that we too have done wrong and want forgiveness for our transgressions just as they want to be forgiven. If we are not willing to forgive them, maybe we don't deserve to be forgiven by God. Next we ask for help to stay away from temptation. There is an armor of God that we can put on. As we put each piece on mentally, we pray for Jesus to be with us. We are to gird or use a belt to put truth around us, and then the breastplate of righteousness for protection. On our feet we have preparation or the readiness of the gospel of peace. We hold up a shield of faith, put on the helmet of salvation, and hold the Sword of the Spirit, which is the Word of God, then pray for God's protection in all that we do. In the last petition, as in the first petition, we praise God in saying "for thine is the kingdom, and the power and the glory, forever and ever. Amen." It is important that we remember to begin and end our prayer in praise and thanking Him for all He has done for us. The disciples asked Jesus if He would help them and teach them how to pray. Jesus responded with The Lord's Prayer, one of the most complete prayers there is. As I showed you in the above breakdown of this prayer, all aspects of your life are covered in this prayer. When we open it with "Our Father" we are also saying Abba or Daddy. We are coming to God as His child and seeking His love and care. We also say "our" not "my." This means we are praying as a community, not just as an individual. We pray for all we encounter in our lives, not just selfishly for our own wants and needs. Being a member of a church we are all part of the body of the church of Christ. In this church we are called to be His disciples and to care for His people. In the worship and study at the church, we are each taught and called to be a disciple of Christ. As a disciple of Christ we are all members of His family and can thus call each other "brothers and sisters" in the faith. With Christ's death on the cross He took away all of our sins. There is no way we as humans can lead a perfect life; we need His gift of forgiveness in order to come to God in prayer. After His death He offers each of us the gift of the Holy Spirit. The Holy Spirit hears our attempt at prayer and takes our words and makes them pleasing to God's ear. Do not worry about how you pray. There is no magic formula, just take your concerns and joys to Him and you can rely on the Holy Spirit to make sure it comes out right. Even out of sheer desperation you can just pray HELP, and God will know what you need. The story in the next part of this morning's lesson shows a man seeking bread from his friend. At that time travelers stayed with family and friends, there were not as many inns at that time as we have hotels and motels available for us today. Also, in the Middle Eastern culture hospitality is greatly valued. The man may have gotten up to provide for his neighbor, not because the neighbor was continuing to pester him, but more out of respect and the high value placed on hospitality. He also would not have wanted it said that he turned someone in need away. We can trust God that when we come to Him in prayer that He will not turn away from us, He will not listen to us just so He can be hospitable in others eyes. He truly loves us and wants to listen to each of our prayers. The importance of hospitality is also shown in the story of the Shunammite woman. She was a wealthy Jewish woman and she opened her home to Elisha the prophet who succeeded Elijah. Elisha frequently come by this woman's home on his travels, so the woman asked her husband if they could make a room for Elisha so he would always have a place ready for him as he traveled. If a traveler did not have a room, he may have to stay outside and could have been beaten and robbed while they slept. Thus the hospitality of others was really appreciated. This hospitality would have included a bed, protection and food for the person as well as his animals. Another example of hospitality is having water at the door for people to wash their feet. They wore sandals and the roads were dusty. When Jesus entered Simon's home there was not water to wash His feet. A sinful woman came into Simon's home and knelt at Jesus feet. She began to cry for joy for the forgiveness Jesus had given to her. Her tears washed His feet, she dried them with her hair, and then anointed them with some precious perfume she brought for Him. Then in the story of Mary and Martha we see them both in roles of hospitality. Mary shows her hospitality by stopping her work and listening to Jesus as He speaks to all who are gathered in her home, thus placing her guest above preparations. While Martha looks at hospitality as making sure the house is ready and that a special meal is prepared, possibly making a fancier meal than normal due to having guests, especially Jesus, in their home. Both roles are necessary, but we need to find a balance between the two. We can make a more modest meal, not worry so much about how clean the house is, and remember it is our time and attention that those who are visiting are more concerned with. Showing our hospitality is not always just at our homes. It is also in our actions to those we come in contact with on a day-to-day basis. I received this emailed story and it gave me some food for thought. It's as follows:
Remember to daily knock on God's door, both in praise and with petitions. Remember He has given you the ultimate gift of salvation, which there is no way we can earn, by the death and resurrection of Jesus, and the gift of the Holy Spirit to take our words and turn them into beautiful prayers for God's ears. Amen. 1. The Holy Bible, New King James Version, (Nashville, Tennessee: Thomas Nelson, Inc.) 1982. ©Jann Martin 2007 | ||||
7/30/2007 mfc